The phrase "This is the day the Lord has made; we will rejoice and be glad in it" stands as one of the most recognizable and frequently quoted verses in the Bible. Found in Psalm 118:24, it serves as a foundational declaration for millions of people worldwide, used in morning liturgies, personal devotions, and contemporary worship songs. While often used as a general encouragement to be positive about a new sunrise, the historical, linguistic, and theological roots of this verse reveal a far more profound meaning than mere daily optimism.

Biblical Origin and the Egyptian Hallel

Psalm 118, where this famous verse resides, is the conclusion of a specific collection of psalms known as the "Egyptian Hallel" (Psalms 113–118). The word "Hallel" translates to "praise," and these six psalms were historically central to the Jewish religious calendar.

During the three major pilgrimage festivals—Passover, Shavuot (Pentecost), and Sukkot (Tabernacles)—the Jewish people would sing these psalms as they ascended to Jerusalem. Psalm 118 specifically was often sung responsively, with priests and the congregation alternating lines as they entered the Temple gates. In this context, "the day" mentioned in verse 24 likely referred to a specific holy day of festival or a singular moment of divine deliverance from a national enemy. It was a day set apart by God for a specific historical victory that ensured the survival and flourishing of His people.

Hebrew Linguistic Breakdown of Verse 24

To truly understand the weight of this declaration, one must examine the original Hebrew text. The nuances of the language provide a clearer picture of why this verse is a command and a theological statement rather than just a sentiment.

Zeh-hayyom: The Specificity of "This Day"

The Hebrew phrase zeh-hayyom uses the demonstrative pronoun zeh alongside the definite article. It is not talking about "any" day or "a" day in a generic cycle of time. It points to a singular, specific moment. In the original historical setting, this was the day of the king’s victory or the day the Temple gates opened. In a broader theological sense, it identifies that every moment in history is under the intentional craftsmanship of the Creator.

Asah: The Creator's Activity

The verb asah means to make, fashion, or accomplish. Unlike the word bara (used in Genesis 1 for creation out of nothing), asah often implies the shaping or appointing of something for a purpose. By saying the Lord made this day, the psalmist is asserting that God has specifically ordained the events, the timing, and the purpose of the present moment. It is an acknowledgment of divine sovereignty over time itself.

Nagilah and Samach: The Dual Nature of Joy

The verse calls for two types of response: "rejoice" (nagilah) and "be glad" (samach).

  • Nagilah: This word carries the connotation of spinning around or dancing with intense, outward joy. It is an exuberant, demonstrative celebration.
  • Samach: This refers to an internal state of gladness, a deep-seated contentment and delight in the soul. Combined, these words suggest a holistic response to God's work—both an internal peace and an external celebration.

The Messianic Prophecy: The Stone and the Day

One cannot fully interpret Psalm 118:24 without looking at the verses immediately preceding it. Verses 22 and 23 state: "The stone which the builders rejected has become the chief cornerstone. This was the Lord’s doing; it is marvelous in our eyes."

In the New Testament, Jesus Christ and the Apostles repeatedly apply these verses to Jesus' rejection by the religious establishment and His subsequent vindication through the Resurrection (Matthew 21:42, Acts 4:11, 1 Peter 2:7). Therefore, for many biblical scholars and Christians, "the day" the Lord has made refers most significantly to the Day of the Resurrection.

This connection transforms the verse from a morning greeting into a victory cry. If the "day" is the day God overturned death and vindicated the "Rejected Stone," then the joy mentioned is not dependent on the weather or personal comfort, but on the definitive victory of God over the ultimate enemies of humanity: sin and death.

Choosing Joy in Difficult Circumstances

A common misconception is that Psalm 118:24 is only applicable when things are going well. However, a study of the psalm’s structure shows it was written or sung in the aftermath of great distress. The psalmist speaks of being "surrounded by nations" and being "pushed back" to the point of falling (verses 10–13).

The declaration "we will rejoice" is in the cohortative mood in Hebrew, expressing a strong resolve or a collective choice. It is a volitional act. This suggests that rejoicing is not always a spontaneous emotion triggered by pleasant events; rather, it is a deliberate decision to align one's perspective with the reality of God's sovereignty.

In practical terms, this means that even on a day characterized by grief, professional failure, or physical pain, a person can state, "This is the day the Lord has made." This does not deny the pain, but it asserts that the pain is not the final word. The day still belongs to God, it is still part of His sovereign timeline, and therefore, there is a ground for joy that exists beneath the surface of circumstances.

The Liturgical and Musical Legacy

The rhythmic and celebratory nature of Psalm 118:24 has made it a staple in music for centuries.

  • Traditional Liturgy: In the Jewish tradition, it remains a focal point of the Hallel recited during festivals. In the Christian tradition, it is the quintessential Easter anthem.
  • Hymnody and Modern Song: One of the most famous adaptations is the chorus written by Les Garrett in 1967, which is sung in churches globally. Its simple repetition serves as a mnemonic device to help believers start their day with a posture of gratitude.
  • Cultural Presence: Beyond the church, the phrase has permeated literature and motivational speaking as a reminder to practice mindfulness and gratitude for the gift of life.

Comparison of Translations

Different English translations offer slight variations that emphasize different aspects of the verse:

  • KJV: "This is the day which the Lord hath made; we will rejoice and be glad in it." (The classic, poetic phrasing).
  • NIV: "The Lord has done it this very day; let us rejoice today and be glad." (Emphasizes the "doing" or the act of God).
  • ESV: "This is the day that the Lord has made; let us rejoice and be glad in it." (A balance of literal accuracy and readability).
  • The Message: "This is the very day God acted; let’s celebrate and be festive!" (Highlights the active, interventionist nature of God).

Why This Verse Matters Today

In a modern world often characterized by anxiety, "doom-scrolling," and a focus on future uncertainties, Psalm 118:24 offers a psychological and spiritual anchor. It pulls the individual back to the present moment—the "Now." By acknowledging that the current 24-hour period is a creation of the Divine, it encourages a "theology of the present."

It serves as a rejection of fatalism. If God made the day, then the day is not a series of random accidents. There is a purpose to be found, a duty to be performed, and a grace to be received.

Frequently Asked Questions

What does "This is the day the Lord has made" mean?

It is a declaration of God's sovereignty over time and history. It acknowledges that the present day is a gift and a specific creation of God, calling for a response of gratitude and joy regardless of one's circumstances.

Where in the Bible can I find this verse?

The verse is found in the Old Testament, specifically in the Book of Psalms: Psalm 118:24.

Is "the day" referring to Sunday or every day?

In its original historical context, it likely referred to a specific festival day or a day of victory. In Christian tradition, it is most strongly associated with Sunday (the day of Resurrection). However, in a general devotional sense, it is applied to every new day as a reminder of God's ongoing creative and sustaining power.

How can I rejoice if I am having a bad day?

The verse suggests that rejoicing is a choice ("we will rejoice"). It is based on the objective truth of who God is and what He has done (His sovereignty and salvation) rather than on subjective feelings or temporary happiness. It is about finding a deeper joy in God's presence that transcends daily struggles.

Who wrote Psalm 118?

While many psalms are attributed to King David, the author of Psalm 118 is not explicitly named in the text. It is often considered a communal or liturgical psalm used by the nation of Israel.

Summary

Psalm 118:24 is far more than a cheerful greeting; it is a profound theological statement regarding the nature of time and God's interaction with humanity. By breaking down its Hebrew roots, historical context, and Messianic fulfillment, we see a call to a resilient, determined joy. It reminds us that every day is an intentional act of divine creation, particularly the "Day of the Lord" which brought about salvation. Whether used in high liturgy or personal prayer, these words continue to provide a framework for living with gratitude, purpose, and hope in an unpredictable world.